Some Commonly Quoted Fabricated Ahaadeeth compiled by Abû Rumaysah

Some Commonly Quoted Fabricated Ahaadeeth compiled by Abû Rumaysah

A Compilation of Fabricated Ahadeeth, declaring their weaknesses and providing some light on how some groups were mislead by following these ahadeeth.

Hadeeth 1 – ‘…I was a Hidden treasure…’

The hadeeth of the Messenger that he ( ﷺ ) said, “Allaah says, ‘I was a hidden treasure, and I wished to be known, so I created a creation (mankind), then made Myself known to them, and they recognised Me.'”

As-Sakhaawee (d.902, the student of ibn Hajr al-Asqalaanee) said, “ibn Taymiyyah said, ‘this is not from the words of the Prophet ( ﷺ ), and there is no known isnaad for it be it saheeh or da’eef.’ And az-Zarkashee and our Shaykh (ibn Hajr) followed him (in this verdict).” [‘al-Maqaasid al-Hasanah’ of as-Sakhaawee (no. 838)]

As-Suyutee (d.911) said, “this has no basis (laa asla lahu)” [‘Durural Muntathira’ of as-Suyutee (no.330)]

al-Ijloonee (d.1162) said, “this saying occurs often in the words of the sufis, who have relied on it, and built some of their principles on it.” [ ‘Kashf al-Khafaa’ of al-Ijloonee (no.2016)]

Sheikh al-Albaanee (contemporary) says, “this hadeeth has no basis” [‘Silsilah ad-Da’eefah’ (1/166)]

Hadeeth 2 – ‘…were it not for you, I would not have created the Universe…’

The hadeeth, “Allaah says, ‘were it not for you (O Muhammad) I would not have created the universe.'”

As-Saghaanee (d.650) said, “maudu (fabricated)” [‘al-Ahaadeeth al-Mawdoo’aat’ of as-Saghaanee (pg. 7)] and likewise al-Albaanee [‘Silsilah ad-Da’eefah’ (1/450 no.282)] ash-Shaykh Mulla Alee Qaaree (d.1014) said,”maudu, but it’s meaning is correct.” [‘al-Asraar al-Marfoo’ah’ of Alee al-Qaaree (pp 67-68)], and quotes two narrations to prove this:

The hadeeth related by ibn Asaakir, ‘were it not for you, the world would not have been created’. Ibn al-Jawzee (d.5**) related this and said, “maudu (fabricated)” [‘al-Mawdoo’aat’ of ibn al-Jawzee (1/288)] and likewise as-Suyutee. [‘al-Laa’ee’ of as-Suyutee (1/272)]

The hadeeth related by ad-Dailamee, “O Muhammad! Were it not for you, the Garden would not have been created, and were it not for you the Fire would not have been created.”

Sheikh Al-Albaanee said, “it is not correct to certify the correctness of it’s meaning without establishing the authenticity of the narration from ad-Dailamee, which is something I have not found any of the scholars to have addressed. Suffice to know that ad-Dailamee is alone in reporting it, then I became certain of it’s weakness, rather it’s flimsiness when I came across it in his ‘Musnad’ (1/41/2).” [‘Silsilah ad-Da’eefah’ (1/451 no.282)]

Hadeeth 3 – ‘…I was a Prophet when there was no Adam and no clay…’

The hadeeth related from the Messenger ( ﷺ ), “I was a Prophet while Adam was between clay and water” and the hadeeth, “I was a prophet when there was no Adam and no clay”

ibn Taymiyyah said, “This has no basis. Neither from the point of view of transmission or intellect, for not a single scholar of hadeeth mentions it and it’s meaning is invalid. For Adam was never in a state in which he was between clay and water, for clay consists of water and mud, rather he was in a state between the spirit and body.

Then these misguided people think that the Prophet ( ﷺ ) was physically present at that time, and that his person was created before all persons, and they support this with ahaadeeth which are lies (against the Prophet), for example the hadeeth that he used to be Light surrounding the Throne” [‘Radd alaa al-Bakree’ of ibn Taymiyyah (pg. 9)]

as-Suyutee said, “maudu” and endorsed the above words of ibn Taymiyyah. [‘Dhail al-Mawdoo’aat’ of as-Suyutee (pg. 203)]And he also says about the second hadeeth mentioned above, “this is something added by the general masses” [ ‘ad-Durural Muntathiraa’ (pg. 155 no. 331)]

az-Zarkashee (d.794) said, “as-Suyutee made clear that these two ahaadeeth have no basis, and that the second was something added by the general masses. And ibn Taymiyyah preceded him in this, and ruled that the wordings were rejected and that they were lies, and as-Sakhaawee endorsed this in his ‘Fataawaa'” ‘Sharh al-Muwaahib’ of az-Zarkaanee (1/33)]

as-Sakhaawee said, “as for what is common on the tongues,’I was a Prophet while Adam was between clay and water ‘” then we have not found it with this wording not to speak of the addition, ‘I was a Prophet when there was no Adam and no clay.'” [ ‘al-Maqaasid al-Hasanah’ (pg. 386 no. 837)]

In the above words of ibn Taymiyyah, he refers to the following authentic hadeeth, “I was a prophet while Adam was between the spirit and body” narrated by at-Haakim and others [See ‘Silisilah as-Saheehah’ of al-Albaanee (no. 1756) for detailed documentation.]

But this hadeeth is explained by the narration of at-Tirmidhee in which the Prophet ( ﷺ ) was asked,”when was the Prophethood made obligatory for you” to which he replied, “while Adam was between the spirit and the body”
[At-Tirmidhee chpt. ‘The virtues of the Prophet ( ﷺ )’ (vol. 10 of the commentary of al-Mubaarakfooree.)]

Meaning when Adam was is the state in which the soul was about to enter the body. [ ‘Tuhfatul Ahwadhee bi Sharh Jaami at-Tirmidhee’ (vol. 10, chpt. ‘The virtues of the Prophet ( ﷺ )’) of al-Mubaarakfooree (d.1311)]

And by the hadeeth related in the Saheehs of al-Haakim and ibn Hibbaan, “I was written as a Prophet in the presence of Allaah while Adam was intertwined in his clay.”

As for the hadeeth, ‘I was the first Prophet to be created and the last to be sent’ narrated by Abu Nu’aym in ‘ad-Dalaa’il’ (pg. 6) and others then this is weak (da’eef) as declared by al-Munaawee and adh-Dhahabee (d.748) and al-Albaanee. [‘Silsilah ad-Da’eefah’ (2/115 no.661) for detailed documentation.]


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