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“The Best of You are Those Who Learn the Qur’an and Teach it”: Sheikh al-Albani

Abu ‘Abd al-Rahman al-Sulami narrated from ‘Uthman ibn ‘Affan that the Prophet (ﷺ) said:

 

خَيْرُكُمْ مَنْ تَعَلَّمَ الْقُرْآنَ وَعَلَّمَهُ

The best of you are those who learn the Qur’an and teach it. [al-Bukhari and elsewhere.]

In his collection of authentic ahaadeethsheikh Muhammad Naasir al-Deen al-Albani made the following brief comments on this hadeeth:

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A sin may be beneficial for a person: Ibn al-Qayyim

The great scholar Ibn al-Qayyim (may Allaah have mercy on him) wrote:

Sin may be more beneficial for a person – if it leads him to repent – than engaging in many acts of obedience. This is the meaning of the statement of one of the salaf,“‘A person may commit a sin and enter Paradise because of it, or he may do an act of worship and enter Hell because of it.’ They said, ‘How is that?’ He replied, ‘He may commit a sin and then it remains at the forefront of his thoughts, and when he stands or sits or walks he remembers his sin. So then there comes about shame, repentance, seeking forgiveness and regret, so that that will be the means of his salvation. And [on the other hand] one may perform a good deed and it remains at the forefront of his thoughts, so when he stands or sits or walks he always remembers it and it results in him being amazed [with himself] and prideful. So that will be from the cause of his doom.’”

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Shahadah: Confession of a Muslim: Dr. Muhammed Taqi-udin Al- Hilali

La ilaha ill Allaah, Muhammad-ur- Rasul-Allaah

[None has the right to be worshipped but Allaah, and Muhammad (sallalahu alayhi wa sallam = May the peace and blessings of Allaah be upon him) is the Messenger of Allaah ].

We have noticed that most of the Europeans and others, who embrace Islam, do not understand the reality of the meaning of the first fundamental principle of Islam, i.e. “La ilaha ill Allaah (None has the right to be worshipped but Allaah – and Muhammad (sallalahu alayhi wa sallam) is the Messenger of Allaah.” So I consider it essential to explain something of the meanings of this Great Sentence (i.e. Principle) in some detail:

La ilaha ill Allaah, Muhammad-ur-: Rasulullah

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Why is My Supplication Not Answered? Shaykh Ibn Uthaymeen

[Q]: ‘Allaah says: ‘‘And your Lord says: Call upon Me and I will, respond to your supplication.’’ [Soorah Ghaafir 40:60] So why is it that a person’s du’aa(supplication) is sometimes unanswered?’

[A]: ‘‘All praise is due to Allaah, Lord of the worlds. May the Prayers and Peace be upon our Prophet Muhammad, and upon his Family and his Companions.  I ask Allaah for the ability to be correct in belief, speech and actions, for myself and for my brothers.

Allaah says:

‘‘And your Lord says: Call upon Me and I will respond to your supplication. Verily those who are too arrogant to worship Me will, enter Hell in humiliation.’’ [Soorah Ghaafir 40:60]

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Fifteen Examples of Supplications Immediately Answered by Allaah – Ibn Rajab

The Messenger of Allah related that Allah Said:

“…if he calls upon Me, I answer him, and if he asks of Me, I will give him…”

Ibn Rajab commented:

“…This means that this person who is beloved and close to Allah has a special status with Allah such that if he asks Allah for something, He gives it to him, and if he seeks refuge with Allah from anything, He protects him from that thing, and if he calls upon Him, He answers him. So, he ends up becoming from those whose supplications are answered due to his honor with Allah.

And many from the righteous early generations were known to have their supplications answered.

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Prohibition of Listening to Backbiting

Prohibition of Listening to Backbiting

Allah, the Exalted, says:

وَإِذَا سَمِعُوا اللَّغْوَ أَعْرَضُوا عَنْهُ وَقَالُوا لَنَا أَعْمَالُنَا وَلَكُمْ أَعْمَالُكُمْ سَلَامٌ عَلَيْكُمْ لَا نَبْتَغِي الْجَاهِلِينَ

“And when they hear Al-Laghw (dirty, false, evil vain talk), they withdraw from it and say: “To us our deeds, and to you your deeds. Peace be to you. We seek not the ignorant.”[1]

And He says:

وَالَّذِينَ هُمْ عَنِ اللَّغْوِ مُعْرِضُونَ

“And those who turn away from Al-Laghw (dirty, false, evil vain talk, falsehood, and all that Allah has forbidden).”[2]

And He says:

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Summarised Description of Umrah

مختصر صفة العمرة

Summarised Description of Umrah Based on the Works of Shaykh Abdul Aziz At-Tarefe

First Step: Entering into the State of Ihram

Ihraam means having the intention of starting the rituals of Umrah.

Bathing before entering the state of Ihram is Sunnah.

The one intending to perform Umrah should say:

لبيك عمرة

“Labbayka ‘umratan”

(Here I am for ‘Umrah)

Pronouncing the Talbiyah is Sunnah according to the majority of the scholars.

لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَ شَرِيكَ لَكَ

“Labbayka Allaahumma labbayk, labbayka laa shareeka laka labbayk. Inna al-hamd wa’l-ni’mata laka wa’l-mulk, laa shareeka lak”

“Here I am at Your service. O Allah, here I am at Your service, here I am at Your service. There is no associate with You; here I am at Your service. Verily all praise and grace is due to You, and the sovereignty (too). There is no associate with You.”[1]

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